The God Who Refused to be Done with Us
God promised to come, in spite of our sad human history. God vowed to
be with us, to show us God's glory, power, and love. That all sounded
good until God Almighty dramatically made good on the promise and
actually showed up as Jesus of Nazareth, not the vague and thoroughly
adorable God whom we expected. Even among Jesus' closest followers, his
twelve disciples, there was this strange attraction to him combined with
an odd revulsion from him. "Blessed is the one who takes no offense in
me," he said. But the things Jesus said and did led many to despise
him. On a dark Friday afternoon in Jerusalem that revulsion became
bloody repulsion as we nailed Jesus' hands and feet to a cross and
hoisted him up naked over a garbage dump outside of town. At last we
had done something decisive about Jesus and the God he presented, or so
we thought.
Three times Jesus had hinted that his death might not be the end of the
drama, yet the thought that anything in the world might be stronger than
death was inconceivable to everyone around Jesus, even as it is
inconceivable today. (First Century Near Eastern people did not know
many things that we know, but everybody knew that what's dead stays
dead.) All of his disciples were quickly resigned to his death. End
of
story. It was a good campaign while it lasted, but Jesus had not been
enthroned as the national Messiah, the Savior of Israel. Caesar had
won. Rather than cry, "Crown him!" the crowd had screamed, "Crucify
him!" and stood by gleefully as the Romans executed Jesus on a cross.
Mocking him, the soldiers made a crown of thorns and shoved it on his
head, tacking above the cross a snide sign, "KING OF THE JEWS." Some
king, reigning from a cross. In about three hours, Jesus died of either
suffocation or loss of blood, depending on whom you talk to.
As is so often the case with a true and living God, our sin was not the
end of the story. Three days after Jesus had been brutally tortured to
death by the government -- egged on by a consortium of religious leaders
like me, deserted by his disciples and then entombed -- a couple of his
followers (women) went out in the early morning darkness to the
cemetery. The women went forth, despite the risk in the predawn
darkness, to pay their last respects to the one who had publicly
suffered the most ignominious of deaths. ("Where were the men who
followed Jesus?" you ask. Let's just say for now that Jesus was never
noted for the quality or courage of his male disciples.)
At the cemetery, place of rest and peace for the dead, the earth quaked.
The huge stone placed by the soldiers before the entrance (why on earth
would the army need a big rock in front of a tomb to keep in the dead?)
was rolled away. An angel, messenger of God, perched impudently upon
the rock.
The angel preached the first Easter sermon: "Don't be afraid. You seek
Jesus, who was crucified? He is risen! Come, look at where he once
lay
in the tomb." Then the angel commissioned the women to become Jesus'
first preachers: "Go, tell the men that he has already gone back to
Galilee. There you will meet him."
It was a typically Jesus sort of moment, with people thinking they were
coming close to where Jesus was resting only to be told to "Go!"
somewhere else. Jesus is God in motion, on the road, constantly going
somewhere, often to where he is not invited. Jesus was warned by his
disciples not to go to Jerusalem but Jesus, ever the bold traveler, did
not let danger deter him, with predictable results - his death on a
cross. And now, on the first Easter morning, death cannot daunt his
mission. Jesus is once again on the move. So the angel says to the
women, "You're looking for Jesus? Sorry, just missed him. By this
time
in the day, he's already in Galilee. If you are going to be with Jesus,
you had better get moving!"
It's that the week after Easter, time after resurrection. Let's get
moving.
William H. Willimon
Note: Just this week I got some empirical proof of the resurrection. A
couple of years ago we sent sent young Wade Griffith to our venerable
Trinity Church in Tuscaloosa. Trinity has suffered rather steady
decline in the past decades. Trinity has not paid its fair share of
mission and benevolence apportionments for at least two decades, maybe
even longer. This year Trinity will pay 100%! They are currently
hiring a new Children's Minister, because they are being besieged by
children. Tell me that Jesus did not rise from the dead and return to
us!!!
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